The Life of Isaac

Another D’var Torah I delivered Friday evening at Congregation Shearith Israel in Atlanta. It touches on the Torah portions Vayera, Chayei Sarah, and Toledot.

To understand Isaac, we have to go back to the beginning, when his mother Sarah laughed at the idea that she could have him—before her pregnancy. She’s too old. She thinks it’s funny. God says, Why did you laugh? I can do it. She lies to God: I didn’t laugh. God says, No; you did laugh.

Then after his birth and bris, she says, “God brought me laughter; everyone who hears will laugh with me.” Kol hasomeya yitzchak li. So that’s his name: Yitzchak. You could say that he was conceived in a kind of doubt of God’s power, followed by a silly lie to God. But he was born in joy. How happy she must have been, after a lifetime of wanting to be a mother. How glad to have been proven wrong. How much she must have loved him.

So he grew up with a name that meant something between a joke and a joy.

Fast forward to the Akedah. Dad says, Let’s go up the mountain and make a sacrifice. Isaac says, Okay, where’s the sheep? Dad says, God will provide. Okay, now he’s tying me up. Now he’s holding a knife over me. I think I’m supposed to just lie here quietly.

Isaac lives. But some rabbis think Abraham failed that test. Continue reading

Is Misogyny Maladaptive?

Part of Prof. Blumenthal’s question that I didn’t answer last time was about misogyny, which he hopefully speculated is now maladaptive. I deferred this because from an evolutionary viewpoint it is in a different category from xenophobia, racism, and anti-Semitism. Let me state clearly at the outset, as I did about the other categories of prejudice: I think we are gradually creating conditions in which misogyny is maladaptive, and we must continue to do that.

However, it has to be recognized that for the long span of human evolution some aspects of misogyny were adaptive—not for women, but for men. As with xenophobia and racism, Continue reading