War Crimes? Really?

This has been an intriguing week. President Biden announced that he was putting a hold on shipments of certain American arms, notably hundreds of 2,000 pound and 500 pound bombs, because Israel had begun limited operations in Rafah without waiting for a hostage deal. A week or so earlier, Antony Blinken said that Israel had made an extremely generous offer and “the ball” was in Hamas’s court. Hamas eventually came back with a “counter-offer” of many detailed pages that amounted to, You stop the war, we win, you lose, you release thousands of terrorists, we give you back some hostages, dead and alive, and we once again rule Gaza as we did on October 6.

All concerned knew that this was not something Israel could have taken remotely seriously, and it amounted to no change in Hamas’s months of stonewalling. Yet most Western media, before they had time to read the document, took Hamas’s word that it was a real counter-offer, and proceeded to castigate Israel for going in a limited way into Rafah—beginning, of course, with the orderly evacuation of 100,000 civilians.

This arms shipment holdup was largely political posturing. There is little likelihood that Israel would use those kinds of bombs again (although it did early in the war), and all indications are that Israel’s plan for its Rafah operation, preceded by systematic civilian evacuations, was approved behind the scenes by the Americans. Netanyahu has treated Biden shabbily, and he finally got his wrist slapped, along with a clear warning that Biden could hit him harder in the future.

Biden is not betraying Israel nor is he flip-flopping, he is threading a very narrow needle. Neither he nor we nor the world can afford to have him lose the coming election, and so he tried to show that he would make it impossible for Israel to use those big bombs in crowded Rafah. This point is moot, because Israel was not planning to use them, and even if it was, it has enough of a stockpile to do it anyway.

Continue reading

Gaza War: America’s Ramadan Bear Hug

(Scroll down to see earlier posts in this series, beginning January 14th.)

We are days from Ramadan, sacred to Muslims—30 days of strict daytime fasting ending in a celebratory feast (Eid-al-Fitr) on the last day. It is one of the Five Pillars of Islam, the others being ritual prayer, alms, the holy pilgrimage of the Hajj, and bearing witness to the Oneness of God and the truth of the Prophet Muhammad.

It is a bit confusing to outsiders that Ramadan rotates around the year, because unlike the Chinese and Jewish calendars, which come back to the solar cycle, the Muslim calendar is purely lunar, losing 11 days each year. So the ambience of Ramadan changes—one year wintry, another autumnal—back through the seasons. For my Muslim students, this is a time for spiritual reflection.

However, the idea that Ramadan should restrain Israel from attacking Gaza is very naive. Egypt and Syria attacked Israel on Yom Kippur of 1973, the holiest day of the year when Israeli Jews were in synagogues fasting, and the mass atrocities committed by Hamas came on what was both the Sabbath and a holy day. But Muslims have never considered Ramadan a time when war must stop, because the Qur’an does not forbid it.

In the long war between Iraq and Iran, both Islamic, key assaults by each side not only coincided with Ramadan but were named for it. Iran launched Operation Ramadan, then the largest land battle since World War II, on July 13, 1982, three weeks into the fast.  100,000 troops swept into Iraq in human waves; many had signed martyrdom contracts called “Passports to Paradise.” In six weeks an estimated 80,000 were killed on both sides.

And Iraq launched Operation Ramadan Mubarak (Blessed Ramadan) the day before Ramadan began in 1988, sending 100,000 troops against Iran with heavy use of chemical weapons. Iranian resistance collapsed. Continue reading