(Scroll down to see earlier posts in this series, beginning January 14th.)

We are days from Ramadan, sacred to Muslims—30 days of strict daytime fasting ending in a celebratory feast (Eid-al-Fitr) on the last day. It is one of the Five Pillars of Islam, the others being ritual prayer, alms, the holy pilgrimage of the Hajj, and bearing witness to the Oneness of God and the truth of the Prophet Muhammad.

It is a bit confusing to outsiders that Ramadan rotates around the year, because unlike the Chinese and Jewish calendars, which come back to the solar cycle, the Muslim calendar is purely lunar, losing 11 days each year. So the ambience of Ramadan changes—one year wintry, another autumnal—back through the seasons. For my Muslim students, this is a time for spiritual reflection.

However, the idea that Ramadan should restrain Israel from attacking Gaza is very naive. Egypt and Syria attacked Israel on Yom Kippur of 1973, the holiest day of the year when Israeli Jews were in synagogues fasting, and the mass atrocities committed by Hamas came on what was both the Sabbath and a holy day. But Muslims have never considered Ramadan a time when war must stop, because the Qur’an does not forbid it.

In the long war between Iraq and Iran, both Islamic, key assaults by each side not only coincided with Ramadan but were named for it. Iran launched Operation Ramadan, then the largest land battle since World War II, on July 13, 1982, three weeks into the fast.  100,000 troops swept into Iraq in human waves; many had signed martyrdom contracts called “Passports to Paradise.” In six weeks an estimated 80,000 were killed on both sides.

And Iraq launched Operation Ramadan Mubarak (Blessed Ramadan) the day before Ramadan began in 1988, sending 100,000 troops against Iran with heavy use of chemical weapons. Iranian resistance collapsed. Continue reading →